{"id":2120,"date":"2018-11-07T19:42:26","date_gmt":"2018-11-07T18:42:26","guid":{"rendered":"https:\/\/ddt21.noblogs.org\/?p=2120"},"modified":"2021-02-28T17:44:01","modified_gmt":"2021-02-28T16:44:01","slug":"chips-homo-question-sociale-et-question-sexuelle-de-1864-a-nos-jours","status":"publish","type":"post","link":"https:\/\/ddt21.noblogs.org\/?p=2120","title":{"rendered":"Chips \/ Homo. Question sociale et question sexuelle de 1864 \u00e0 nos jours"},"content":{"rendered":"<p><strong><em><a href=\"https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-2112\" src=\"https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2-300x220.jpg\" alt=\"\" width=\"300\" height=\"220\" srcset=\"https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2-300x220.jpg 300w, https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2-768x563.jpg 768w, https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2-1024x751.jpg 1024w, https:\/\/ddt21.noblogs.org\/files\/2018\/11\/homosexualit\u00e9-R\u00e9volution-russe-URSS-2.jpg 1500w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Sous le titre <a href=\"https:\/\/nieteditions.wordpress.com\/2018\/08\/24\/homo\/\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Homo. Question sociale et question sexuelle de 1864 \u00e0 nos jours<\/i><\/a>, les \u00e9ditions Niet! viennent de publier un livre qui compile, en une version revue et augment\u00e9e, la s\u00e9rie d\u2019articles \u00ab\u00a0Homo\u00a0\u00bb parue sur DDT 21 de 2016 \u00e0 201<\/em><em>7.<br \/>\n<\/em><\/strong>\u00ab L\u2019\u00e9poque contemporaine n\u2019a pas seulement invent\u00e9 le mot \u00ab\u00a0homosexualit\u00e9\u00a0\u00bb : il a aussi cr\u00e9\u00e9 l\u2019homosexuel comme cat\u00e9gorie m\u00e9dicale, juridique, sociologique et militante. Une orientation longtemps r\u00e9prim\u00e9e ou pass\u00e9e sous silence a \u00e9merg\u00e9 publiquement en \u00e9tant th\u00e9oris\u00e9e et politis\u00e9e. Au d\u00e9but du XXIe \u2028si\u00e8cle, les multiples possibilit\u00e9s qui composent le champ de la sexualit\u00e9 passent pour constitutives d\u2019autant d\u2019identit\u00e9s et deviennent un enjeu de soci\u00e9t\u00e9 qui mobilise les gouvernements, les opinions et parfois les foules. De Berlin \u00e0 New York en passant par Londres, des usines sid\u00e9rurgiques de l\u2019Indiana aux amphis des Beaux-Arts occup\u00e9s par le FHAR, des \u00e9crits de Patricia Highsmith \u00e0 ceux de Mario Mi\u00e9li, ce livre explore la fa\u00e7on dont la \u00abquestion homosexuelle\u00bb s\u2019est constitu\u00e9e en lien avec l\u2019extension des rapports capitalistes. Avec un horizon : la possibilit\u00e9 d\u2019un monde futur o\u00f9 aucune identit\u00e9 particuli\u00e8re (\u00ab\u00a0h\u00e9t\u00e9ro\u00a0\u00bb, \u00ab\u00a0homo\u00a0\u00bb, \u00ab\u00a0bi\u00a0\u00bb\u2026) ne serait d\u00e9finie par les pratiques sexuelles humaines.<\/p>\n<p><strong><a href=\"https:\/\/nieteditions.wordpress.com\/2018\/08\/24\/homo\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u00c9ditions Niet!\u00a0<\/a>\u00a0\u00a0\u00a0\u00a0 296 pages \/ 11,5 x 18,5 cm\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <span class=\"isbn\">Isbn : 9-791096-195077\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>9\u20ac<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sous le titre Homo. Question sociale et question sexuelle de 1864 \u00e0 nos jours, les \u00e9ditions Niet! viennent de publier un livre qui compile, en une version revue et augment\u00e9e, la s\u00e9rie d\u2019articles \u00ab\u00a0Homo\u00a0\u00bb parue sur DDT 21 de 2016 &hellip; <a href=\"https:\/\/ddt21.noblogs.org\/?p=2120\">Continuer la lecture <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8284,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,13,11,6],"tags":[],"class_list":["post-2120","post","type-post","status-publish","format-standard","hentry","category-communisme-communisation","category-genre-sexualite","category-histoire","category-theorie"],"_links":{"self":[{"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/2120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/users\/8284"}],"replies":[{"embeddable":true,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2120"}],"version-history":[{"count":7,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/2120\/revisions"}],"predecessor-version":[{"id":2888,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/2120\/revisions\/2888"}],"wp:attachment":[{"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ddt21.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}